Ancient Greek Philosophy

Course Content:

Students will receive an intensive introduction to the core issues in ancient Greek philosophy by reading excerpts and complete texts from ancient philosophers including Parmenides, Empedocles, Plato, Aristotle, and Proclus, writing response papers, engaging in-class discussion, and submitting a final paper.

Students will gain insight into philosophical discourse and terminology, as well as intellectual tools with which to contribute to today’s philosophical and theological disputes.

Area of Study: Hindu Studies Foundations

Required/ Elective: Required

Prerequisites: Admission into a Program of Study

Instructor: Dr. Edward P. Butler/ Dr. Vishwa Adluri

Antaranga Yoga

Learning Outcome:-

  1. Explore yoga as a holistic science beyond postures (asanas) or breathing techniques (pranayama).
  2. Develop greater insights into one’s own psyche and patterns of the mind (Antaranga Yoga) through an experiential engagement with Yoga Sutras.
  3. Develop an authentic understanding of the concepts in the Yoga Sutras based on the teachings of Yogacharya Sri T Krishnamacharya and learn to apply them in their daily lives to lead a life replete with RASA. 
  4. Contemplate upon Indian itihAsa-purANa tradition in an experiential manner as a mirror to understand themselves.
  5. Inquire into the foundations of Indian Psychology in the light of Yoga Sutras, Sankhya Philosophy and Bhagavad Gita.

This course is an invitation, to a student of yoga, for a deeper exploration of one’s own psyche and patterns of mind in the light of the ideas and propositions contained in the Yoga Sutras of Patanjali. The ultimate goal of all bahiranga yoga practices like Asana, prANAyAma, yama and niyama is to prepare the psyche so that it can engage in antaranga yoga. This is amply clear from the fact that only few sutras in Yoga Sutras mention about Asana, prANAyAma, yama and niyama as compared to the many that are devoted to the process of perception, how misperception happens, how duHkha is caused by an inability to use one’s inner faculties in a proper manner and how this can be worked with. It is only after a deep study of this process that we are introduced to the even deeper process leading to samyama (meditation). This course will help a student gain a firm understanding and clarity of the relationship between ashtAnga yoga and antaranga yoga

Our exploration of Yoga Sastra in this course is based on the teachings of Yogacharya T Krishnamacharya, the father of modern yoga, and his son Shri TKV Desikachar. A unique feature of this course is that we will explore self-reflective work through the itihAsa-purANa, the Mahabharata in particular. It is not commonly understood that the Mahabharata was written to make the subtle truths of Sankhya and Yoga Philosophy accessible to everybody.  We will explore antaranga yoga through the Mahabharata stories to understand one’s mind and its patterns better.

This is a 1-credit course that will have a total of 10 hours of instruction (contact hours) over ten weeks (1 hour per week). Students will have to devote 2 hours per week for self-study and assignments. Students will take an exam in the eleventh week.

Required/Elective: Required

Prerequisites: Admission to the program of study

Faculty/Instructor: Sri Raghu Ananthanarayanan

Quarter Offered: Winter  2020

Area of Study:- Yoga Studies

Start Date:- 08th January 2020

End Date:- 18th March 2020

Day:- Wednesday

Time:- 9pm-10:15pm EST

Discover Life by Exploring India

This course involves 35 days of the journey in India, including 9 destinations, 6 different areas of study and an immersive experience of the lifestyle of Yoga and Ayurveda. 

In this course students will be able to: 

  1. Explore the different aspects of the self and various modalities of relationship with the environment 
  2. Examine the wisdom of ancient traditions in the light of the challenges of modern life 
  3. Develop a greater understanding of the history, culture and traditions of India
  4. Deepen your research into your own fields of intellectual interest, while gaining entirely new perspectives on life 
  5. Gain the ability to comprehend global challenges and identify creative solutions 

This course can be taken as a part of several different programs or as a stand-alone course. It can also be taken by people who have no academic interest, and simply want to enjoy travel to a world that is at once both ancient and contemporary.

Area of Study: Hindu Studies Foundations

Prerequisites: None

Instructor: Adriana Salazar

Holistic Yoga – Concepts and Techniques

Course Description:

Developed by the ancient Hindu sages in the Indian subcontinent, yoga is a psycho-somatic discipline with its roots going back over 5,000 years. The word “yoga” means “union” and hints at the final goal of yoga practice–to be in union with one’s true nature. This goal, which leads one on the path of optimal health and human wellness, can be achieved by following the practices developed as a part of an integrated and holistic system of yoga. In this course, we will explore the concept of Pancha Kosha, the five sheaths of human personality as defined in yogic texts: Annamaya Kosha — the physical layer; Pranamaya Kosha — the vital layer; Manomaya Kosha — the emotional layer; Vijnanamaya Kosha — the intellectual layer; and finally the Anandamaya Kosha — the pure-consciousness layer of our existence. Furthermore, we will study Sage Patanjali’s eight limbs of yoga, popularly known as Ashtanga Yoga. These eight steps give a comprehensive and systematic approach to developing one’s mind. Ashtanga Yoga includes Yama (guidelines for ethical relationships), Niyama (guidelines for ethical personal living), Asana (postures for physical practice), Pranayama (controlled and deliberate breathing patterns), Pratyahara (withdrawal of the mind from distractions), Dharana (focus of the mind upon a goal), Dhyana (the expansion of the focused mind into everyday life), and Samadhi (Complete Absorption in Oneself). Yoga is not just a practice of asana and meditation on the mat. While such a practice constitutes the practice of Raja Yoga, the other three disciplines that we include are: Karma Yoga — the yoga of detached action; Bhakti Yoga — the yoga of love, acceptance, and devotion; and Jnana Yoga — the yoga of contemplation and reflection, completing the holistic practice of yoga. By combining all four streams of yoga — Raja yoga, Karma yoga, Bhakti yoga, and Jnana yoga — one is able to achieve a state of peace, creativity, and fulfilment in life. We will learn about each stream of yoga and delve deeply into Raja yoga, which focuses on disciplining the mind and body using yoga practices. This course contains guided physical yoga practices, lectures, discussions, and offline assignments.

Learning Outcome:-

  • Learn basic yoga practices of breath synchronized movements, asana, pranayama, and meditation.
  • Understand the scope and relevance of yoga philosophy and how to apply it to one’s daily life.
  • Apply yoga practices and concepts to manage their physical, mental, emotional, and spiritual health.
  • Gain clarity on the teachings of the Bhagavad Gita in relation to practicing yoga.
  • Explore the eight limbs of Patanjali’s Ashtanga Yoga — yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, and Samadhi.

Required/Elective: Required

Prerequisites: Admission to the program of study

Faculty/Instructor: Yogashree N.V. Raghuram, Ashwini Surpur, Dr. Shriram Sarvotham

Quarter Offered: Winter 2020

Area of Study:- Yoga Studies

Start Date:- January 12th, 2020

End Date:- March 15th, 2020

Time:- 7-9 pm EST

Day:- Sunday

Introduction to Bhagavadgita

Learning Outcome:-

  1. Gain a comprehensive and consistent overview of the Bhagavadgita as both a moksa-sastra and a yoga-sastra.
  2. Understand the scope and relevance of the pursuits of knowledge and action in the Bhagavadgita.
  3. Be able to resolve paradoxes and seemingly competing viewpoints in the verses.
  4. Gain clarity on the meaning of moksa, karmayoga, bhakti, and meditation, in the Gita.
  5. Discern some of the paradigms that underlie various interpretations of the Gita.

The non-dual vision presented in the Gita has its origin in the Upanisads, where it is revealed through a teacher-student dialogue. Consistent with this, the teachings of the Gita are delivered through a dialogue between Lord Krishna and Arjuna. Unlike the Upanisads, the Gita discusses at length the participants in this dialogue. The Gita also goes much further than the Upanisads in expanding the discussion of the philosophical teachings, approaching them from a variety of perspectives, sometimes precipitated by a question from Arjuna. Its uniqueness, however, lies in its elaboration of the necessary conditions for understanding its core teaching, and the means, including Ashtanga Yoga, for creating those conditions.  Our inquiry into the vision of the Bhagavadgita presented in this course is based on the commentary of Sankara, the principal exponent of non-duality, advaita. Sankara’s is the earliest extant commentary on the Bhagavadgita, and arguably the most consistent, as will be demonstrated in the course of our study through an examination of paradoxical verses. As we proceed, we will also gain a clear understanding of the meaning of moksa, karmayoga, bhakti, and meditation, as presented in the Gita. And throughout the course, we will see, over the shoulders of Arjuna, the relevance of the teachings of the Gita to our lives today.

Required/Elective: Required

Prerequisites: Admission to the program of study

Faculty/Instructor: Swamini Agamananda Saraswati

Quarter Offered: Winter 2020

Area of Study:- Hindu Studies Foundation 

Start Date:-  06th January 2020

End Date:-  17th March 2020

Day:- Monday & Wednesday

Time:- 2:00-3:30 pm EST

Introduction to Conflict and Peace Studies

Conflicts are omnipresent in human relations. They are neither inherently good nor bad, but simply facts of life. A conflict situation arises when individuals or groups pursuit incompatible goals. These competing goals can range from needs within the family to competition over scarce resources between members of a community or between states. When competition turns violent, conflict resolution becomes essential as the costs rise with short term and long term implications. This course introduces some of the leading theories of conflict and conflict resolution. The goals of this course are threefold: to introduce students to the background and characteristics of conflict and peace studies; to explore multitude of tools and explanations used by scholars in order to understand peace and conflict; and, to encourage students to explore a complex and interesting subject in an innovative manner through drawing from the existing theories. The course begins with an introduction to conflict theories, focusing on various ways to approach conflict. It also focuses on the conflict at various levels – individual, group, intra-state and interstate. The course then focuses on various approaches to conflict management and conflict resolution.

In this course, the student will be able to 

  1. Develop an understanding of the background and characteristics of conflict and peace studies.
  2. Explore various tools used by scholars to address a conflict.
  3. Examine a case study in an innovative manner by applying existing theories.

Area of Study: Conflict and Peace Studies

Required/Elective: Elective

Prerequisites: Admission into a Program of Study

Instructor: Dr. Debidatta. A. Mahapatra


Orientation to Hindu Studies

An overview and insight into the design of the curriculum offered by the Hindu University of America. A survey of the central ideas of Hinduism – covering an Ontology of key Sanskrit terms and the principal ideas that are central to the cosmology, practice, and expressions of Sanatana Dharma. The course will include reflections and perspectives on these core concepts, using selected readings from source texts such as the Vedas, Upaniṣhads, Sutras, Itihaasa, Bhagavad-Gītā, Purāṇas and Dharma-Śhāstras. The Hindu world-view based on Dharma with its emphasis on duties and responsibilities and sustainability of life will be contrasted with contemporary ideologies and their focus on rights and privileges, competition and survival of the fittest. The distinction between a discourse of knowledge and a discourse of power will be drawn out. 

In this course students will be able to: 

  1. Explore various options and trajectories available within the Hindu Studies Program
  2. Distinguish the central ideas and concepts that constitute the Foundations of Hindu Dharma; Reflect on the Hindu Studies Foundations area
  3. Inquire into and evaluate different elective areas of study and Courses offered: Sanskrit Studies, Texts and Traditions, History and Method, Post-Colonial Hindu studies and Conflict and Peace studies.
  4. Distinguish between pathways towards a deep study of Hindu thought, or towards deep engagement with western thought from a Hindu perspective
  5. Discover and Create customized pathways for engagement with the Hindu Studies curricula

Area of Study: Hindu Studies Foundations

Prerequisites: None

Faculty / Instructor:  Kalyan Viswanathan (along with others) 

This course is a recommended prerequisite for all students who wish to enter into the Graduate program.

Day:- Thursday

Start Date:- 9 January 2020

End Date:- 19 March 2020

Time:- 9-10pm EST

The Mahābhārata I

Thorough knowledge of the extent and divisions of the Mahābhārata; its different editions; and reading and working with its critical edition. This course will also prepare students to read the Mahābhārata thoughtfully, using the tools of philosophy, logical inquiry, hermeneutics, and poetic theory. Students will learn to locate the Mahābhārata within a textual tradition extending backwards into the Vedic Saṃhitās and forward into the Purāṇas and Āgamas. They will also develop an appreciation for why, even today, this text continues to be foundational for the living tradition of Hinduism.

Areas of Study: Text and Traditions

Required/ Elective: Elective

Prerequisites: Admission into a Program of Study

Instructor: Dr. Vishwa Adluri

Day:- Thursday

Start Date:- January 9th, 2020.

End Date:-  March 19th, 2020.

Time:- 10am-1 pm EST.


Your Cart